The Church has the ability to transform the world. This fact is patently obvious if one looks at the last 2,000 or so years of world history. What may be less obvious is that the Church has been at its most influential when it has been committed to and sustained by regular spiritual practices.
In Lent we bury the Alleluia, meaning we stop using the word in worship and in our hymns. As in Advent, we also give up the Gloria in excelcis, the festive music that comes just after the opening hymn at 10:30am worship.
Loosen your belts, put on your dancing shoes, and join us for one more celebration before we begin Lent! Nativity’s annual Shrove Tuesday Pancake Supper begins at 5:30pm, Tuesday, February 13. Join us for pancakes, sausage, Mardi Gras beads, and the last Alleluias of Epiphany before we begin the fast on Ash Wednesday.
With the 2017 Speaker Series this weekend and Nativity hosting Happening #85 the following weekend, one could be excused for forgetting that Ash Wednesday is March 1! But indeed it is, and so, at 12:05 and 5:30pm we will gather to pray for the world; to have ashes imposed on our foreheads; and for the invitation, once again, “to the observance of a Holy Lent.”
For the last ten years, my observance of Lent has always included listening to the St. Matthew Passion by J.S. Bach. This massive work of classical music recounts and reflects upon the story of the last supper, Jesus’ arrest, trial, and crucifixion. It was originally written to be performed on Good Friday in the church where Bach served as church musician. Truly, this is a piece of classical music meant to be an act of worship. It is crushingly beautiful, and at times inspiring, mournful, and surprisingly joyful in places. Each Lent, it allows me to dwell deeply in the story of our Lord’s suffering and death and his love for us.
My hope, this Lent, is to share that gift with you all in an adult forum class I’m calling “Bible Study with Bach.” We’ll read together Matthew 26 and 27, pausing periodically to watch a performance of the Passion from the Basilica of Saint-Denis in Paris. In the performance, you get a sense for Bach’s own spirituality, how he interprets the biblical text, and what he thinks it all means. And just like reading scripture with any other friend, how Bach reads the story might shape how you read the story. These days, when I read of Judas giving back the money for which he betrayed Jesus, I hear the depth of his repentance that Bach puts into music. When I think of Peter in the garden denying Jesus, I hear the mourning that Bach puts into Peter’s voice. Two years ago, my entire Palm Sunday sermon was inspired by the music Bach composed for two words St. Matthew wrote: “wept bitterly.”
I’ll be assisted in this undertaking by our friend Ben Arnold, assistant professor of music at MVSU and known to many as a bookseller at Turnrow. St. Matthew Passion moves me on a deep level, but when it comes to talking music history and theory, I get out of my depth very quickly. I am grateful to Ben for helping me out in that department. In addition, David Williamson has given an introduction to Bach and the Passion elsewhere in this newsletter. As David points out, all of you already know music from the St. Matthew Passion. It’s in our hymnal, and it’s in a lot of weddings too!
This offering begins March 19 and will continue through Easter Day. Whether you’re a big music lover or not, why not take this Lent and this opportunity to spend a little more time with the story that makes all the difference in the world?