Holy Week Worship

As the season of Lent draws to a close, Nativity gathers for worship in some of our most distinctive services of the year, all of which are meant to draw us nearer to the holy mysteries of Christ’s death and resurrection. Join your brothers and sisters in Christ this Holy Week and Easter as we pray our way to the empty tomb.

Palm Sunday, April 14 – At both services, our worship recalls Jesus’ entry into Jerusalem by blessing palm branches at both 8 and 10:30 church. 10:30 church begins on the small Howard Street patio and continues with a procession into church. Our gospel for the day is Luke’s account of Jesus’ betrayal, trial, and arrest. Church members should contact the church office if they’d like to read a part in this drama.

Morning Prayer – As we have all Lent, a group of Nativity members will continue to pray together Monday, Tuesday, Thursday, and Friday at 7:15am.

Holy Wednesday, April 17 – We will gather at 10am for our normal midweek Eucharist, but in lieu of a sermon, we’ll instead take five minutes of silent prayer together.

Maundy Thursday, April 18 – At 5:30pm, our worship recalls the Last Supper of Jesus with his disciples and the two gifts he gave the night before he died. First, we recall Jesus’ example of humble service in washing his disciples’ feet. Second, we celebrate the gift of Holy Communion that Jesus gave during this meal. The service concludes with the ornamentation of the church being stripped in advance of Good Friday. Childcare is available during this service, and like previous years, Peter will be assisted by the youth group in putting on this service.

Overnight Prayer Vigil – We recall in our prayers Jesus pleading with his disciples to watch, wait, and pray with him in the Garden as he prepared for his arrest. Beginning at 6:30pm on Thursday night and continuing until 7:15am on Friday morning, individuals or small groups of Nativity members can sign up to pray in the Hamilton foyer near the reserved sacrament. A sign up sheet is available in the office.

Good Friday, April 19 – At noon, our worship recalls the hour at which Jesus was nailed to the cross. Worship includes a reading of St. John’s account of the crucifixion, as well as an opportunity to contem- plate our own rugged cross. On this solemn day, we do not celebrate communion, but this service does include distribution of reserved sacrament. After the service, the rest of the sacrament is consumed, and the church is empty of Christ’s presence until Easter. At 1pm, a service of Stations of the Cross prayer- fully recalls Jesus’ trial, death, and burial. Childcare is available during the noon service.

Easter Sunday, April 21 – Our worship this morning recalls the stunning miracle that makes all the difference in the world and all the difference in our lives. At 6am, our sunrise service begins in the dark- ness and ends in light. We hear extra scripture readings that tell the story of God’s salvation across the centuries, culminating in the empty tomb. At 8 and 10:30am, we hear the good news of women who went to anoint the body of a dead Savior and were astonished to find the living God instead! Baptisms and the renewal of baptismal vows will be a part of this service. Childcare is available at 8 and 10:30 as usual, but not at 6am.

Ash Wednesday

The 6 1/2-week period of fasting, self-reflection and spiritual practice that precedes Easter begins on Wednesday, March 6. All are invited to begin the observance of a holy Lent by worshipping as a church family. At noon, we’ll celebrate a Rite II Holy Eucharist with the imposition of ashes, and at 5:30pm, we’ll do a Rite I version of the same service. The nursery will be open during the 5:30 service.

Morning Prayer during Lent

A group of Nativity folk will lead quiet services of Morning Prayer four days per week during Lent. Beginning Thursday, March 7, join them in the choir stalls to hear scripture and pray for the needs of the world each Monday, Tuesday, Thursday, and Friday at 7:15am until Easter. This service will last 20-30 minutes. If you are interested in helping lead, Peter will give an overview of how to do so on March 4 at 4pm

The Choir Corner: Pentecost

David Williamson, Choirmaster and Organist

As we speedily fly through the Great Fifty Days of Easter, seemingly faster each year, I'm putting in a new communion hymn on The Day of Pentecost from the contemplative Taize' Community. The community is an ecumenical monastic order in France, near Cluny, founded by a Swiss Protestant, who felt called to minister to young people and work towards greater cooperation among Christians.

Their worship and their songs were made to be accessible to the brothers and pilgrims, using mantras, short repeated phrases like antiphons. Usually a cantor provides the rest of the text of the psalm or Canticle. We have used "Ubi Caritas" for a while now. For Pentecost we will use "Veni Sancte Spiritus." Both were written by the late French organist Jacques Berthier, who composed much of their music. In the past fifteen years or so this invocation of the Holy Spirit has gradually replaced the "Veni Creator Spiritus" as the musical prayer at the laying on of hands at ordinations, so many of you have probably already heard it.

The Choir Corner: The Great 50 Days of Easter

David Williamson, Choirmaster and Organist

In our 10:30 service, we typically sing the Gloria ("Glory to God in the high-est...") at the beginning of worship, just after the opening sentences. During the Great 50 Days of Easter, however, we are instead singing the Easter Canticle, the Pascha nostrum (which means Our Passover) in place of the Gloria. We are singing a metrical version of the Pascha nostrum by the Rev. Carl Daw, which sets it to the familiar tune "Sine nomine," which you know as the same tune as "For all the saints." Daw's Paschua nostrum first came out as an anthem in the 80's, and I was overjoyed that it became available for congregational use by being included in the popular, authorized supplement to the hymnal, "Wonder, Love, and Praise" from which the choir often sings.

Presiding Bishop Curry: Easter 2018 Message from the Holy Land

Hello on Palm Sunday from St George’s Cathedral in Jerusalem.

There is a passage in the 27th Chapter of Matthew’s gospel where religious leaders, political leaders come together once again after Jesus has been crucified and executed, after he had been buried in the tomb. Once again they come together to seal the tomb, to make sure not even a rumor of his resurrection will happen.  And this is what some of them say:

Therefore command the tomb to be made secure until the third day. Otherwise, his disciples may go and steal him away and tell the people he has been raised from the dead. And the last deception will be the worse than the first.

It is easy to overlook, and sometimes convenient to forget, that Jesus was executed, Jesus was crucified by an unholy alliance of religion, politics, and economic self-interest.  

Politics represented in Pontius Pilate, governor of the Roman Empire, representative of that very empire and all of its power.

King Herod, who heard Jesus at one of the trials, representative of the Herodian and economic self-interest at the time.

The Chief Priest, representative of religious aristocracies who had a vested interest in the status quo.

These three powers came together - economic, religious and political - to crucify the one who taught love the lord your God, love your neighbor, and actually live that way.

The truth is the message of Jesus was unsettling to the world then as it is unsettling to the world now.  And yet that very message is the only source of hope in life for the way of the cross, the way of unselfish living, the way of sacrificial living, seeking the good, the welfare of the other before one’s own unenlightened self-interest. That way of the cross is the way of love. That is the nature of love.  And that way is the only hope for the entire human family.

The reality is the way of Jesus was a threat to the way that the world is, and hope for the way the world can and will be.

But on that third day after the crucifixion, when by the titanic power of God, by the power of the love of God, Jesus was raised from the dead.  God sent a message and declared that death does not have the last word. Hatred does not have the last word. Violence does not have the last word. Bigotry does not have the last word. Sin, evil do not have the last word. The last word is God, and God is love.

On our pilgrimage here, we stopped and spent two days in Jordan. In Amman, Jordan, we were able to spend some sacred and blessed and painful time with Iraqi Christians. These are Christians, many of whom are Anglican, who have fled their country in Iraq because of war and violence and hatred and desecration. They have given up everything, refusing to renounce their faith in Jesus Christ. And there in Jordan, with the help of the Anglican Church there and many other relief agencies, they are at least safe, hoping to find safe and permanent homes in other countries.

In the course of our conversations, and listening to them, at one point I found myself quoting a hymn, a song that many folk have heard around Easter, certainly in our country.  And I didn’t expect a response. You probably know how it goes – it says, “because he lives,” referring to Jesus and his resurrection, “because he lives, I can face tomorrow.” When I quoted that song, those who have lost their homes, people who have lost everything except life itself, those who have lost loved ones, actually responded to the words of that song. When I said, “Because He lives I can face tomorrow.” When I said Jesus is alive, He’s been raised from the dead, I saw them lift up their heads and respond with the words amen, hallelujah.

My brothers and sisters, evil could not stop him. Death could not stop him. Violence could not stop him.  For the love of God, the heart of God, the reality of God is stronger than anything else.  And Jesus really rose from the dead on that first resurrection morning.

God love you.  God bless you. And, may this Easter season be the first day of the rest of our lives. 

Amen.

The Most Rev. Michael B. Curry
Presiding Bishop and Primate
The Episcopal Church

The Presiding Bishop’s Easter 2018 Message | Episcopal Church

Nativity Easter Egg Hunt and Ice Cream Social

Saturday, March 30, our youth group will hide eggs all over Nativity for the benefit of our
pre-school and elementary aged children. And, because candy isn't enough sugar, we'll also
be feeding them ice cream! With toppings! But before we do all this, we'll need to recover our “Alleluia!” banner so that our celebration of the resurrection can begin! The fun begins at 3pm. EYC kids check with Steve on when to report to make preparations.

A Note from Peter (March 2018)

The Rev. Peter Gray

The eight days from Palm Sunday to Easter – Holy Week – are, as the name implies, the most important days of the Church calendar. To prepare for Easter, we gather as a church family to tell one another the story that makes all the difference for our lives, the story to which we entrust our lives. Here's a quick reminder of all the unique ways we worship and live out that story during Holy Week:

Palm Sunday, March 25 – We remember Jesus’ triumphant entry into Jerusalem, as crowds praised him as the one sent by God, cutting branches from trees to wave in the air. At both the 8am and 10:30 services, palm branches, folded into the shape of the cross will be available to hold during worship. For 8am, we begin worship at the back of the church, bless the palms, and process. At 10:30, those who are able will gather on the small patio on Howard Street to bless the palms and then process into the sanctuary. By the time I arrive in my place at both services, the starkness of the week begins as we hear Mark's account of the crucifixion. At the 10:30 service, this passion narrative is read dramatically, divided into parts.

Contemplative Eucharist – March 26-28 - Nativity will offer Holy Eucharist at 12:05pm Monday and Tuesday and 10am on Wednesday. In lieu of a sermon, we'll share five minutes of silent prayer and contemplation before sharing communion together.

Maundy Thursday – March 29 at 5:30pm - Thursday night we reenact the story of the night before Jesus’ death. We celebrate the gift of Holy Communion that Jesus gave in that moment, and we also hear the difficult invitation to wash one another's feet as a symbol of our call to servanthood. If footwashing is a bridge too far for you, please come knowing that this act is not required of those who attend. The service ends with the altar being stripped of all adornment to symbolize Jesus' arrest.

Prayer in the Garden of Gethsemane – Thursday at 6:30pm until Friday at Noon - After the altar is stripped on Maundy Thursday, the last thing to leave the sanctuary is the Reserved Sacrament, a small amount of the Body of Christ. Members are invited to sign up and pray with the sacrament as Jesus asked his disciples to pray with him the night before he died. To sign up for a portion of this prayer vigil, contact the church office.

Good Friday Liturgy – March 30 at 12:00pm – A solemn remembrance of Jesus' death on the cross is the focus of this service. All music is led by the piano, John's passion account is read, and a rugged cross in brought in to contemplate. We pray for the needs of the world and then share communion from the reserved sacrament.

Stations of the Cross – March 30 at 1pm - As in years past, a small group of us will stay after the main service to recall Jesus' steps to Golgotha as we pray, hear bits of scripture, and move the rugged cross from the noon service around the perimeter of the church.

Easter Sunrise Service - A candlelit sunrise service welcomes Easter as the dawn breaks at 6am. The service begins in the memorial garden where we light a fire, then process into a darkened church with candles. While the sun rises, we hear important stories from the Old Testament of God’s saving activity before I finally announce, “Christ is risen!” and Easter begins. The lights will come on and we'll share communion.

Easter Morning - If you can’t quite make it to church at 6am, we’ll still be celebrating the resurrection at 8 and 10:30! Beginning at around 10:15, you’re invited to bring flowers into the church to help us flower the cross.

Peter+

The Choir Corner: Epiphany, Lent and Easter

David Williamson, Choirmaster and Organist

Looking at Hymn 135, “Songs of Thankfulness and Praise” one notices that this is a seasonal hymn addressing the themes of this Epiphany season. The repetition of "manifest" reminds us of the manifestation of Christ to all, not just the descendants of Israel. It covers the Baptism of Christ and the Transfiguration, which are the focus of the first and last Sundays after Epiphany. The wedding at Cana is also alluded to for those years with a longer Epiphany in which we hear in the lectionary Jesus’ first miracle. The tune name is "Salzburg," harmonized by Bach, representing some of the best hymnody in the German/Dutch/Swiss Protestant tradition.

Contrasting to this is Hymn 448, "O Love how deep, how broad, how high," which is used extensively in both the Lenten and Easter seasons, and usually several times in the Season after Pentecost. The allusion to the Love of God is obvious in the title, and regardless of the season, it sometimes is the most cohesive choice for coordinating with the Collect, Old Testament, Psalm, Epistle and Gospel of a given Sunday. The Tune is "Deus tuorum militum," alluding to the original Latin text, "O God of your soldiers." It is French in origin, written just after the death of Bach, and represents the "new school" of Roman Catholic hymnody that emerged as a result of the Counter Reformation.

A Note from Peter (February 2018)

The Rev. Peter Gray

“A season of penitence and fasting...self-examination and repentance...of reading and meditating on God’s holy Word.” These are the words the Book of Common Prayer uses to describe the season of Lent, the six and a half weeks Christians spend in preparation before Easter. Very often as we look toward Lent, we begin having conversations about our fast, that is, what it is we are going to give up during this period. This year, I invite you to prepare for Lent by focusing on what it is you’d like to gain.

On February 4, I’m going to try something new. Rather than announcing what I think we should study on Sundays as we move toward Easter, I’m going to let you all set the agenda. How do you want to grow as a Christian? What parts of scripture are most intriguing or interesting to you? Is there some part of the Church’s history that you’d like to hear more about? Or maybe you’ve been looking for new ways to nourish your personal life of prayer? I want to know what you want to learn about, and on February 4 Nativity will make a decision on how we spend our Lent.

Whether you attend 8am or 10:30 worship, come ready to rip a corner off your bulletin and scribble down your idea. Drop that scrap of paper in the offering plate as it comes by. I’ll sort the ideas by topic, and the top vote-getter will be our topic for adult forum during Lent. The Nativity Facebook account will announce what we’ll be studying that Sunday afternoon, and on Monday morning, I’ll get to work learning, studying, and exploring what it is Nativity wants to learn about.

One of the gifts of having a church family is that we are constantly reminded that the spiritual life is not an individual sport, but a team one. As we enter Lent, the prayer book invites us to a season of self-reflection and learning. Some of that will happen in the silence of our own prayers, but some of it will take place here at Nativity surrounded by sisters and brothers who, like each of us, are looking to grow in the knowledge and love of God. So, what do y’all want to learn?

Peter+