Presiding Bishop Curry: Easter 2018 Message from the Holy Land

Hello on Palm Sunday from St George’s Cathedral in Jerusalem.

There is a passage in the 27th Chapter of Matthew’s gospel where religious leaders, political leaders come together once again after Jesus has been crucified and executed, after he had been buried in the tomb. Once again they come together to seal the tomb, to make sure not even a rumor of his resurrection will happen.  And this is what some of them say:

Therefore command the tomb to be made secure until the third day. Otherwise, his disciples may go and steal him away and tell the people he has been raised from the dead. And the last deception will be the worse than the first.

It is easy to overlook, and sometimes convenient to forget, that Jesus was executed, Jesus was crucified by an unholy alliance of religion, politics, and economic self-interest.  

Politics represented in Pontius Pilate, governor of the Roman Empire, representative of that very empire and all of its power.

King Herod, who heard Jesus at one of the trials, representative of the Herodian and economic self-interest at the time.

The Chief Priest, representative of religious aristocracies who had a vested interest in the status quo.

These three powers came together - economic, religious and political - to crucify the one who taught love the lord your God, love your neighbor, and actually live that way.

The truth is the message of Jesus was unsettling to the world then as it is unsettling to the world now.  And yet that very message is the only source of hope in life for the way of the cross, the way of unselfish living, the way of sacrificial living, seeking the good, the welfare of the other before one’s own unenlightened self-interest. That way of the cross is the way of love. That is the nature of love.  And that way is the only hope for the entire human family.

The reality is the way of Jesus was a threat to the way that the world is, and hope for the way the world can and will be.

But on that third day after the crucifixion, when by the titanic power of God, by the power of the love of God, Jesus was raised from the dead.  God sent a message and declared that death does not have the last word. Hatred does not have the last word. Violence does not have the last word. Bigotry does not have the last word. Sin, evil do not have the last word. The last word is God, and God is love.

On our pilgrimage here, we stopped and spent two days in Jordan. In Amman, Jordan, we were able to spend some sacred and blessed and painful time with Iraqi Christians. These are Christians, many of whom are Anglican, who have fled their country in Iraq because of war and violence and hatred and desecration. They have given up everything, refusing to renounce their faith in Jesus Christ. And there in Jordan, with the help of the Anglican Church there and many other relief agencies, they are at least safe, hoping to find safe and permanent homes in other countries.

In the course of our conversations, and listening to them, at one point I found myself quoting a hymn, a song that many folk have heard around Easter, certainly in our country.  And I didn’t expect a response. You probably know how it goes – it says, “because he lives,” referring to Jesus and his resurrection, “because he lives, I can face tomorrow.” When I quoted that song, those who have lost their homes, people who have lost everything except life itself, those who have lost loved ones, actually responded to the words of that song. When I said, “Because He lives I can face tomorrow.” When I said Jesus is alive, He’s been raised from the dead, I saw them lift up their heads and respond with the words amen, hallelujah.

My brothers and sisters, evil could not stop him. Death could not stop him. Violence could not stop him.  For the love of God, the heart of God, the reality of God is stronger than anything else.  And Jesus really rose from the dead on that first resurrection morning.

God love you.  God bless you. And, may this Easter season be the first day of the rest of our lives. 

Amen.

The Most Rev. Michael B. Curry
Presiding Bishop and Primate
The Episcopal Church

The Presiding Bishop’s Easter 2018 Message | Episcopal Church

A Note from Peter (March 2018)

The Rev. Peter Gray

The eight days from Palm Sunday to Easter – Holy Week – are, as the name implies, the most important days of the Church calendar. To prepare for Easter, we gather as a church family to tell one another the story that makes all the difference for our lives, the story to which we entrust our lives. Here's a quick reminder of all the unique ways we worship and live out that story during Holy Week:

Palm Sunday, March 25 – We remember Jesus’ triumphant entry into Jerusalem, as crowds praised him as the one sent by God, cutting branches from trees to wave in the air. At both the 8am and 10:30 services, palm branches, folded into the shape of the cross will be available to hold during worship. For 8am, we begin worship at the back of the church, bless the palms, and process. At 10:30, those who are able will gather on the small patio on Howard Street to bless the palms and then process into the sanctuary. By the time I arrive in my place at both services, the starkness of the week begins as we hear Mark's account of the crucifixion. At the 10:30 service, this passion narrative is read dramatically, divided into parts.

Contemplative Eucharist – March 26-28 - Nativity will offer Holy Eucharist at 12:05pm Monday and Tuesday and 10am on Wednesday. In lieu of a sermon, we'll share five minutes of silent prayer and contemplation before sharing communion together.

Maundy Thursday – March 29 at 5:30pm - Thursday night we reenact the story of the night before Jesus’ death. We celebrate the gift of Holy Communion that Jesus gave in that moment, and we also hear the difficult invitation to wash one another's feet as a symbol of our call to servanthood. If footwashing is a bridge too far for you, please come knowing that this act is not required of those who attend. The service ends with the altar being stripped of all adornment to symbolize Jesus' arrest.

Prayer in the Garden of Gethsemane – Thursday at 6:30pm until Friday at Noon - After the altar is stripped on Maundy Thursday, the last thing to leave the sanctuary is the Reserved Sacrament, a small amount of the Body of Christ. Members are invited to sign up and pray with the sacrament as Jesus asked his disciples to pray with him the night before he died. To sign up for a portion of this prayer vigil, contact the church office.

Good Friday Liturgy – March 30 at 12:00pm – A solemn remembrance of Jesus' death on the cross is the focus of this service. All music is led by the piano, John's passion account is read, and a rugged cross in brought in to contemplate. We pray for the needs of the world and then share communion from the reserved sacrament.

Stations of the Cross – March 30 at 1pm - As in years past, a small group of us will stay after the main service to recall Jesus' steps to Golgotha as we pray, hear bits of scripture, and move the rugged cross from the noon service around the perimeter of the church.

Easter Sunrise Service - A candlelit sunrise service welcomes Easter as the dawn breaks at 6am. The service begins in the memorial garden where we light a fire, then process into a darkened church with candles. While the sun rises, we hear important stories from the Old Testament of God’s saving activity before I finally announce, “Christ is risen!” and Easter begins. The lights will come on and we'll share communion.

Easter Morning - If you can’t quite make it to church at 6am, we’ll still be celebrating the resurrection at 8 and 10:30! Beginning at around 10:15, you’re invited to bring flowers into the church to help us flower the cross.

Peter+

The Choir Corner: Epiphany, Lent and Easter

David Williamson, Choirmaster and Organist

Looking at Hymn 135, “Songs of Thankfulness and Praise” one notices that this is a seasonal hymn addressing the themes of this Epiphany season. The repetition of "manifest" reminds us of the manifestation of Christ to all, not just the descendants of Israel. It covers the Baptism of Christ and the Transfiguration, which are the focus of the first and last Sundays after Epiphany. The wedding at Cana is also alluded to for those years with a longer Epiphany in which we hear in the lectionary Jesus’ first miracle. The tune name is "Salzburg," harmonized by Bach, representing some of the best hymnody in the German/Dutch/Swiss Protestant tradition.

Contrasting to this is Hymn 448, "O Love how deep, how broad, how high," which is used extensively in both the Lenten and Easter seasons, and usually several times in the Season after Pentecost. The allusion to the Love of God is obvious in the title, and regardless of the season, it sometimes is the most cohesive choice for coordinating with the Collect, Old Testament, Psalm, Epistle and Gospel of a given Sunday. The Tune is "Deus tuorum militum," alluding to the original Latin text, "O God of your soldiers." It is French in origin, written just after the death of Bach, and represents the "new school" of Roman Catholic hymnody that emerged as a result of the Counter Reformation.

Minister’s message is simple: Jesus

To hear Will Willimon tell it, he’s a Methodist preacher who likes to talk about Jesus.

“I think when it comes down to it, Jesus is the most interesting thing Christians have to say to the world and to themselves,” he said in a recent phone interview.

Willimon, who’s also a former bishop of the North Alabama United Methodist Conference, professor of the practice of Christian ministry at Duke University Divinity School, and the author of 70 books that have sold more than a million copies, will spend next weekend in Greenwood talking about his favorite subject.

Hosted by the Episcopal Church of the Nativity, he will give lectures on the night of March 3 and the morning of March 4 and a sermon at Nativity on March 5. The entire community is encouraged to attend, said Nativity Rector Rev. Peter Gray.

Willimon holds a Master of Divinity degree from Yale and a Doctorate in Sacred Theology from Emory, in addition to 13 honorary Doctor of Divinity degrees.

He said he has been blessed in his long career to “be a bishop for eight years in Alabama, a parish pastor for about 10 years and a professor and minister at a fine university  for 20 years.

“I’ve had a variety of opportunities to see Jesus at work and to see people responding to him in a variety of ways,” he said.

At the heart of his teachings about preaching and about Jesus is Willimon’s strong belief in redemptive possibility. That, he said, is one of the blessings of being a Christian in Mississippi.

Willimon started out preaching in a small South Carolina town and has spent most of his life in the South, encouraging racial reconciliation as a Christian’s duty.  

Most recently he published “Who Lynched Willie Earle: Confronting Racism Through Preaching,” a book rooted in his early life experience and his life teaching others how to preach about difficult issues.

The book begins with a historical narrative “that happened at the hands of people in my hometown,” Willimon said.

In Greenville, South Carolina, in 1947, a black man named Willie Earle was dragged out of a jail cell and brutally murdered in what’s generally considered the last public lynching in South Carolina.

“There was an internationally prominent trial where all 31 white lynchers were acquitted and Strom Thurmond bragged to the governor, ‘Hey, at least we had a trial,’” Willimon said.

Willimon said that  though he grew up in the midst of it, he didn’t hear about Willie Earle until he was in college.

“Since then, I’ve had a kind of lifelong interest in it,” he said.

The part of the narrative that inspired him and others was a sermon by a young Methodist preacher who came to South Carolina shortly after the lynching.

“He stood up and preached and said, ‘Who killed Willie Earle? We all know the answer to that question; it was those men who lynched him,’” Willimon said.

“But that answer was too simple. He went on to say that ‘we’ killed Willie Earle with our segregation laws and economic injustices and our history of discrimination. It was an amazing act of courage, a response to a terrible tragedy of many dimensions.”

The book asks what it means to speak out about race through sermons, and it draws on sermons from some of Willimon’s students following the 2015 Emanuel African Methodist Episcopal Church shooting in Charleston.

“What I try to say is that America’s racism is an opportunity to proclaim the gospel, to say that the redemptive possibilities of God are just limitless,” he said.

Willimon says people would often question him in his attempts to renew and transform the church in Alabama.

“They’d say, ‘Bishop, do you think we can really change the course of history?’ And I’d say, ‘I really believe it is the nature of God to change people.’”

Willimon said preachers are accustomed to talking about things people often would rather they not bring up, and dealing with doubts is one of the great gifts of the ministry.

Recently engaged with students talking about the particular challenges of this time in America, Willimon said the conversation turned to “what a great time (it is) to talk and to see our national situation as a call to teaching and to reflection for sermons.

“It’s great to turn to Jesus for help  just thinking this through,” he said. “The constructive approach is not to fret, to say, ‘I’m going to try to think like a Christian about this.’”

Contact Kathryn Eastburn at 581-7235 or keastburn@gwcommonwealth.com.

A Note From Peter (February 2017)

For me, one of the great highlights of the last two years at Nativity has been the restart of the Nativity Speaker Series. I consider myself unbelievably privileged to be able to learn from, spend time with, and host some of the most influential religious thinkers of our day right here in Greenwood. Never in a million years did I imagine that I would be talking theology with Walter Brueggemann over a plate of chicken livers, and yet, there we were at the Crystal Grill last year before I took him to the airport!

The first weekend in March, Nativity will welcome the Rev. Dr. William Willimon for the 2017 Speaker Series for a program entitled Why Jesus? Born in South Carolina, Dr. Willimon is now known as one of the great preachers of our day. In 1996, a survey out of Baylor University named him, alongside Billy Graham, as one of the twelve best preachers in the English speaking world. He served as Dean of the Duke University Chapel for fifteen years before being elected the United Methodist Bishop of North Alabama in 2004. Since 2012, he has been back at Duke Divinity School as Professor of the Practice of Ministry.

A distinctive feature of Willimon’s preaching and teaching is the high expectations he has of the Church as it witnesses to and follows Jesus of Nazareth as Lord and Savior. Willimon is a fascinating fellow in that he has spent his career deep within the governance and structures of the Church but has never been confused as to Whom he owes his first allegiance. As Rusty Douglas said to me, “Willimon has been known to knock out a stained glass window or two!”

Friday, March 3, the weekend will begin with a light reception at Turnrow Books at 5:30pm. I am grateful to Lucy Swayze who is helping pull off this new feature of our speaker series. After enjoying fellowship and showing off our beautiful bookstore to out of town guests, we’ll head back to Nativity for the first lecture, “The Most Interesting Person in the World,” beginning at about 6:30pm. Saturday morning, we’ll have a light continental breakfast at 8:30am followed by lectures at 9am, “Jesus Christ: the Truth About God,” and 10:45am, “Jesus Christ: the Salvation of the World.” In between, Dr. Willimon will be available to sign books.

On Sunday, March 5, Nativity’s adult forum will be treated to some extra time with Dr. Willimon at 9:30am. All through February, we will be reading his book Why Jesus?, and on this day, he’ll lead a class that he has intriguingly titled “Jesus Christ at the Church of the Nativity.” Finally, at 10:30, he’ll be our guest preacher for the first Sunday in Lent. As we hear the story of Jesus’ trials in the wilderness, his sermon title is “Just Say No! Resisting Temptation with Jesus.”

It should be a wonderful weekend. I hope you’ll plan on taking advantage of this great opportunity and invite friends from near and far!

Peace,
Peter+