Flower Arranging Workshop

The Nativity Flower Guild is sponsoring two flower arranging workshops on April 12th, 1:00-5:00pm and April 14th, 8:30am-12:30pm. Lark Brown recently attended a workshop taught by members of the Washington National Cathedral Altar Guild and she will be sharing their secrets for simplifying traditional designs most often used on church altars. Everyone will make an arrangement, so please bring your own clippers.

Rogation Sunday

Mark your calendars for Sunday, May 6 for Nativity's annual Rogation Sunday celebration, an ancient church tradition of blessing seeds and fields, and asking God's blessing for the growing season. This year we'll gather at the home of Bob and Paula Provine, 11178 County Road 94 off Money Road at 5pm. Bring a beverage, an appetizer to share, and some farming or gardening item to have blessed when Peter celebrates a simple outdoor Eucharist.

The Choir Corner: The Great 50 Days of Easter

David Williamson, Choirmaster and Organist

In our 10:30 service, we typically sing the Gloria ("Glory to God in the high-est...") at the beginning of worship, just after the opening sentences. During the Great 50 Days of Easter, however, we are instead singing the Easter Canticle, the Pascha nostrum (which means Our Passover) in place of the Gloria. We are singing a metrical version of the Pascha nostrum by the Rev. Carl Daw, which sets it to the familiar tune "Sine nomine," which you know as the same tune as "For all the saints." Daw's Paschua nostrum first came out as an anthem in the 80's, and I was overjoyed that it became available for congregational use by being included in the popular, authorized supplement to the hymnal, "Wonder, Love, and Praise" from which the choir often sings.

Presiding Bishop Curry: Easter 2018 Message from the Holy Land

Hello on Palm Sunday from St George’s Cathedral in Jerusalem.

There is a passage in the 27th Chapter of Matthew’s gospel where religious leaders, political leaders come together once again after Jesus has been crucified and executed, after he had been buried in the tomb. Once again they come together to seal the tomb, to make sure not even a rumor of his resurrection will happen.  And this is what some of them say:

Therefore command the tomb to be made secure until the third day. Otherwise, his disciples may go and steal him away and tell the people he has been raised from the dead. And the last deception will be the worse than the first.

It is easy to overlook, and sometimes convenient to forget, that Jesus was executed, Jesus was crucified by an unholy alliance of religion, politics, and economic self-interest.  

Politics represented in Pontius Pilate, governor of the Roman Empire, representative of that very empire and all of its power.

King Herod, who heard Jesus at one of the trials, representative of the Herodian and economic self-interest at the time.

The Chief Priest, representative of religious aristocracies who had a vested interest in the status quo.

These three powers came together - economic, religious and political - to crucify the one who taught love the lord your God, love your neighbor, and actually live that way.

The truth is the message of Jesus was unsettling to the world then as it is unsettling to the world now.  And yet that very message is the only source of hope in life for the way of the cross, the way of unselfish living, the way of sacrificial living, seeking the good, the welfare of the other before one’s own unenlightened self-interest. That way of the cross is the way of love. That is the nature of love.  And that way is the only hope for the entire human family.

The reality is the way of Jesus was a threat to the way that the world is, and hope for the way the world can and will be.

But on that third day after the crucifixion, when by the titanic power of God, by the power of the love of God, Jesus was raised from the dead.  God sent a message and declared that death does not have the last word. Hatred does not have the last word. Violence does not have the last word. Bigotry does not have the last word. Sin, evil do not have the last word. The last word is God, and God is love.

On our pilgrimage here, we stopped and spent two days in Jordan. In Amman, Jordan, we were able to spend some sacred and blessed and painful time with Iraqi Christians. These are Christians, many of whom are Anglican, who have fled their country in Iraq because of war and violence and hatred and desecration. They have given up everything, refusing to renounce their faith in Jesus Christ. And there in Jordan, with the help of the Anglican Church there and many other relief agencies, they are at least safe, hoping to find safe and permanent homes in other countries.

In the course of our conversations, and listening to them, at one point I found myself quoting a hymn, a song that many folk have heard around Easter, certainly in our country.  And I didn’t expect a response. You probably know how it goes – it says, “because he lives,” referring to Jesus and his resurrection, “because he lives, I can face tomorrow.” When I quoted that song, those who have lost their homes, people who have lost everything except life itself, those who have lost loved ones, actually responded to the words of that song. When I said, “Because He lives I can face tomorrow.” When I said Jesus is alive, He’s been raised from the dead, I saw them lift up their heads and respond with the words amen, hallelujah.

My brothers and sisters, evil could not stop him. Death could not stop him. Violence could not stop him.  For the love of God, the heart of God, the reality of God is stronger than anything else.  And Jesus really rose from the dead on that first resurrection morning.

God love you.  God bless you. And, may this Easter season be the first day of the rest of our lives. 

Amen.

The Most Rev. Michael B. Curry
Presiding Bishop and Primate
The Episcopal Church

The Presiding Bishop’s Easter 2018 Message | Episcopal Church

2019 Sabbatical Plans

Just as scripture commands the seventh day of the week, or Sabbath, to be a day of rest, for Episcopal clergy, every seventh year is meant to involve a period of rest and re-creation. This period, called a sabbatical,” lasts as much as three months and involves study, reflection, and other activities meant to nurture the pastor's soul. While Peter is eligible for a sabbatical this year, he is delaying his leave until the summer of 2019 when Giulianna will be eligible for hers.

With the vestry's approval, he has begun working with a small committee to make preliminary plans for Nativity's pastoral and administrative needs and also for what would be refreshing and energizing for Nativity in his absence. This committee, which includes Kathy Whicker, Sally Howard, Catherine Kidd, and Hank Lamb, is also working on a grant application which could help fund activities for both Nativity and the Gray family.

At its best, a sabbatical is meant to nurture the relationship between pastor and congregation and leave both energized and more ready for ministry at the conclusion. If you have ideas as to what would be refreshing for Nativity next summer, let the committee know!

The Early Church: Struggle and Formation

Our democratically chosen adult forum on the first three centuries of the Church's history continues through March with one interruption. On March 4, we'll learn about the worship of the early Church. After Spring Break, we'll regather on March 18 to hear about the Church's relationship to Rome, including its persecution in the centuries before it became legal.

On March 25, we'll hear about some of the controversies the Church faced as it clarified what it meant to call oneself a “Christian.”

The Choir Corner: Lent

David Williamson, Choirmaster and Organist

In Lent we bury the Alleluia, meaning we stop using the word in worship and in our hymns. As in Advent, we also give up the Gloria in excelcis, the festive music that comes just after the opening hymn at 10:30am worship. If you attended the noon service Ash Wednesday, we sang the Rite One setting of the Sanctus (Holy, Holy, Holy) and the Agnus Dei (Lamb of God) from Healy Willan's Missa de Sancta Maria Magdelena.

We just passed the 50th anniversary of the death of Dr. Willan, a great Anglo-Canadian organist, choirmaster, teacher, and composer. He's worth looking up! In Rite Two Eucharists, we are also going for a more solemn setting by using the Schubert setting of the Kyrie (Lord, Have Mercy), Sanctus, and Agnus Dei. Richard Proulx adapted this from Schubert's Mass in G. Schubert's short life was on the cusp of the transition from the Classical to the Romantic period, with his prime starting about the time of Beethoven's death.

Nativity Easter Egg Hunt and Ice Cream Social

Saturday, March 30, our youth group will hide eggs all over Nativity for the benefit of our
pre-school and elementary aged children. And, because candy isn't enough sugar, we'll also
be feeding them ice cream! With toppings! But before we do all this, we'll need to recover our “Alleluia!” banner so that our celebration of the resurrection can begin! The fun begins at 3pm. EYC kids check with Steve on when to report to make preparations.

Kirkin' o' the Tartans

Sunday, March 4, Nativity has been invited to join in First Presbyterian's annual celebration of its Scottish heritage. At 10:15am, weather permitting, a parade of bagpipers, drummers, and Presbyterians will march down Church Street and stop in front of Nativity to play a song before parading on. We're mostly participating because it's fun. However, it is also the case that The Episcopal Church received its first bishop with the help of some Scottish Anglicans; we have some shared heritage! You are invited to wear your plaid scarves or clothing to the parade!

A Note from Peter (March 2018)

The Rev. Peter Gray

The eight days from Palm Sunday to Easter – Holy Week – are, as the name implies, the most important days of the Church calendar. To prepare for Easter, we gather as a church family to tell one another the story that makes all the difference for our lives, the story to which we entrust our lives. Here's a quick reminder of all the unique ways we worship and live out that story during Holy Week:

Palm Sunday, March 25 – We remember Jesus’ triumphant entry into Jerusalem, as crowds praised him as the one sent by God, cutting branches from trees to wave in the air. At both the 8am and 10:30 services, palm branches, folded into the shape of the cross will be available to hold during worship. For 8am, we begin worship at the back of the church, bless the palms, and process. At 10:30, those who are able will gather on the small patio on Howard Street to bless the palms and then process into the sanctuary. By the time I arrive in my place at both services, the starkness of the week begins as we hear Mark's account of the crucifixion. At the 10:30 service, this passion narrative is read dramatically, divided into parts.

Contemplative Eucharist – March 26-28 - Nativity will offer Holy Eucharist at 12:05pm Monday and Tuesday and 10am on Wednesday. In lieu of a sermon, we'll share five minutes of silent prayer and contemplation before sharing communion together.

Maundy Thursday – March 29 at 5:30pm - Thursday night we reenact the story of the night before Jesus’ death. We celebrate the gift of Holy Communion that Jesus gave in that moment, and we also hear the difficult invitation to wash one another's feet as a symbol of our call to servanthood. If footwashing is a bridge too far for you, please come knowing that this act is not required of those who attend. The service ends with the altar being stripped of all adornment to symbolize Jesus' arrest.

Prayer in the Garden of Gethsemane – Thursday at 6:30pm until Friday at Noon - After the altar is stripped on Maundy Thursday, the last thing to leave the sanctuary is the Reserved Sacrament, a small amount of the Body of Christ. Members are invited to sign up and pray with the sacrament as Jesus asked his disciples to pray with him the night before he died. To sign up for a portion of this prayer vigil, contact the church office.

Good Friday Liturgy – March 30 at 12:00pm – A solemn remembrance of Jesus' death on the cross is the focus of this service. All music is led by the piano, John's passion account is read, and a rugged cross in brought in to contemplate. We pray for the needs of the world and then share communion from the reserved sacrament.

Stations of the Cross – March 30 at 1pm - As in years past, a small group of us will stay after the main service to recall Jesus' steps to Golgotha as we pray, hear bits of scripture, and move the rugged cross from the noon service around the perimeter of the church.

Easter Sunrise Service - A candlelit sunrise service welcomes Easter as the dawn breaks at 6am. The service begins in the memorial garden where we light a fire, then process into a darkened church with candles. While the sun rises, we hear important stories from the Old Testament of God’s saving activity before I finally announce, “Christ is risen!” and Easter begins. The lights will come on and we'll share communion.

Easter Morning - If you can’t quite make it to church at 6am, we’ll still be celebrating the resurrection at 8 and 10:30! Beginning at around 10:15, you’re invited to bring flowers into the church to help us flower the cross.

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